So this is an email exchange that I just received that I will post with no comment other than I think it gives a good sense of why people feel they can be here and why they feel they can't. The names have been changed....
Dear M,
I will probably regret sending this email in a few hours but I feel like I have to get it off my chest now anyway, and that you will forgive me if I offend you because we are all passionate and suffering right now...
...after all the bombings, and all the danger, and the bloodshed and the lack of security and the people who have lost sons fathers sisters brothers babies mothers cousins fiancees after our beloved friend Michael just lost the woman he wanted to share the rest of his life with�HOW can you tell us that NOW is the time to come and study ? I mean, I get your reasoning. The strength of the Jewish state etc. But M, to me it's like you're saying "sticking it to the Palestinian terrorists is more important than your life, so come study in Israel". It REALLY upsets me to be told to come to Israel now. It is hard enough that we out here spend so much time with our hearts in our throats, terrified that the recent attack has claimed someone we know and love, without having to send our own relatives into a state of hysteria by jumping on a plane to Israel to fulfill some ideological goal that may well get us blown to smithereens.
Is that harsh of me? I'm being honest. I want to know what you have to say about this. Have I misinterpreted what you mean? Am I being unreasonable? Rude? Unappreciative? Do you HONESTLY, in your heart of hearts, believe it's wrong to stay away from Israel right now? And WHY do you think it's so important to come?
I am angry today, and bitter, and very upset. Finally the Intifada has struck at someone I love. It was only a matter of time and I can't fathom
what it's like to be you, knowing so many people who have suffered. That's why I CAN'T understand why you're telling us to come. Explain it to me.
Good Shabbas to you, and may God look to you and your family always.
Sara
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Shalom Sara!
Thank you for speaking your mind.
I enjoyed reading your letter, which resonated very much. You are not being rude; in fact, the opposite is true. I was honored that you would speak your mind so candidly to me. I shall try to reciprocate.
Sara, there are some basic differences between us, on how we look at life. You seem to be saying - the most important thing in life is to live it. Life is the holiest thing we have, and we have to guard it at any cost. If we don't watch out, we'll slide down to the "worst-case scenario" - death. And I seem to be saying - no, the most important thing in life is not just living it. The most important thing in life is to live it right, to live it with meaning, to live it with purpose, to live it with gusto. The purpose of life is not to finish "the race" and say - when you're old, lying on your deathbed surrounded by your family - "ah...I made it...I didn’t die by terrorism or war or crime or even lung cancer...I died from natural causes...I won the race!" As A.J.Heschel said: "...life without wonder is not worth living." Notice that he didn't say "life without death is not worth living." But wonder. Israel is the world's capital of wonder.
I live in this country for a number of reasons: I'm a Zionist, it fits into the way I live my religion, I love the land, etc. But there's one big reason that not only am I here, but that I drive on certain roads and serve in the army and even risk my life sometimes: I don’t want to just talk about fighting terrorism, about fixing the world, about making it a better place. I want to do something about it. No, I don't want to "stick it" to the Palestinians. But yes, I want to not be one of those talkers who sits in their armchair and complains about the world and yells directions at the television set. No, I'm not gonna march alone into Jenin with an Israeli flag, I'm not going to commit suicide, I'm going to try my best to live. But breathing is not my number one reason for existing. I want to live an ethical life, I want to live according to principles. I don't just want to have a heartbeat!
You say you can't fathom how people can be like us, knowing so many people have suffered. But your very question implies that preventing suffering is the single most important thing to accomplish in life. It's damn important, that's for sure, but it's simply not the only reason why we were created, Sara. When people get killed, some people react: "Oh no! Death has struck! Get the hell out of there! There might be another explosion!" But yet others react and say: "The Jewish answer to terror is not to hightail it outa there, to survive and say 'whew.' The Jewish answer to terror is to fix the world, to fight evil, not to give up, to never say die, to never surrender to evil - even if it costs you your precious life." When I die, I want to be able to say: I don't care how old I am, I give a damn about if I lived my life meaningfully. And if I get blown to smithereens, so it shall be.
That's the difference between us Sara - the way we look at the world, the way we look at why we were created, the way we look at the Jewish role in this world. It's not just our reaction to terrorism that separates us; it's much greater than that. Because on a personal level, I don't think that Jews should just come to study here after tragedies; I think Jews should try - at least once - to live in this great land, even during peaceful times, even for just a short time.
My God, what are millions of people still doing living in Israel? Are they insane? But Sara, we come from a people that survived the Holocaust! We come from a people that survived the Romans! The Greeks! The Egyptians! The Crusaders! We come from a people that survived 1948, when 7 Arab armies attacked us and we lost over 6 thousand people just to have independence! Do you think we could have done that if we were to act out the reasoning put forth in your letter?
Sara - I would like to hear your response, if you have the strength. May you have much goodness in your life. But more importantly, may you have much meaning, and may you make your mark, wherever you live. I will not use the superstitious Jewish saying:May you live to 120.I don't believe in that. I would rather say: May you live your life with wonder!
Kol Tuv,
M.