Today I’m sharing this space with my teacher and friend Rabbi Na’amah Kelman, who wrote these words over the summer:
Jerusalem: Reflection on the past year and hopes for the new one….
We live in painful and confusing times. Our thoughts go round and round in endless arguments. We are filled with pain, fear, hope and loss. Listen carefully to our poet/prophet Yehudah Amichai, from his final book of poems, “Open, Closed, Open”:
“…In Jerusalem, hope springs eternal. Hope is like a faithful dog. Sometimes she runs ahead of me to check the future, to sniff it out,
Then I call her: Hope, Hope come here, and she
Comes to me. . .”
I feel like a pendulum—swinging back and forth. Sometimes it takes days or sometimes weeks. Often we wake up with dread, spirits lifting as we set out on our business, only to sink into rage, and then settle into quiet fortitude. In the words of Amichai:
“. . .There are days when everyone says, I was there,
I’m ready to testify, I stood a few feet from the accident,
From the bomb, from the crucifixion, I almost got hit, I almost got crucified.
I saw the faces of the bride and groom under the wedding canopy and almost
Rejoiced. . . “
We live in denial, we are split. We live in dual realities. On a given day, I get up, walk to work, passing the rebuilt MOMENT CAFÉ, with the makeshift memorial. Arab workers built it back up, stone by stone. I walk further: I stop to chat at the “Peace Now” table. I continue, walk down toward the King David Hotel, where soldiers have created a road block. A single soldier stands over Arab day workers checking their papers. They look bored and bemused. Finally I arrive at HUC, greeted by one of our 100 pre-schoolers. Waiting in my office is one of our 30 Israeli rabbinic students, eager to talk to me about a healing service for Russian olim.
What should I remember and what can I forget. I live at the epicenter of the epicenter. There is not one explosion that I haven’t heard with my own ears. Except this week, when I was in NYC. But believe me the world hear this one!
A group of Palestinian Christians met with some of us rabbis. We plead with them to condemn these acts, morally. “But it’s the occupation!” one of them shoots back. Then one of our rabbis (David Rosen) pounds the table, “You guys just refuse to accept our presence here.” Tensions rise, we grasp at anything that will allow us to build small bridges to one another. In the words of Amichai:
“. . . Sometimes Jerusalem is a city of knives
Even the hopes for peace are sharp, to cut through
The hard reality. After a while, they grow blunt or brittle.
Church bells keep trying to ring out a calm round tone
But they grow heavy, like a pestle in a mortar pounding
Artillery shells – muffled, leaded, trampling sounds.
The cantor and the muezzin want to sweeten their tune
But in the end, a piercing wail cuts through the din:
The Lord God of us all, the Lord God is
One, one, one (Chad!). . .”
There are days I wonder: Is there one God? We read from Isaiah through these weeks. He has no moral fuzziness; it’s all black and white. We are bankrupt, phonies, cheats. He admonished us: “. . .Zion b’mishpat tipadeh” [Zion will be redeemed in justice.] I agree, but who, how and with whom? It is not so clear as Isaiah makes it out to be. Moses had it right in these Devarim speeches, they are long and disorganized. He takes us up and down. There is black, white and gray. These are the two great prophets we are reading these weeks, but with a difference. Moses was a political leader and general. Devarim is long, unedited, rambling, you own the land, God tells us, but you have to earn it. It is messy, as is life, passion, fear, fragility and certainty. Moses is desperate to give us the blueprint, our marching order. Both Moses and Isaiah agree: it all boils down to how we treat one another. Amichai talks about the duality in which we live:
“. . .Why is Jerusalem always two, the heavenly and the earthly
I want to live in the Jerusalem in the middle
Not banking my head on top or stubbing my foot below
And why is Jerusalem in the plural like hands and feet
I want just YERUSHAL
Because I an only one and not two. . .”
As we are preparing ourselves for Rosh Ha’Shana, I pray that we succeed to focus on life and not death, hope and not fear, that despite the terrorist assaults, we will continue to enjoy cultural events in Jerusalem with thousands of participants, that we will continue to build in Jerusalem a Jewish community striving for peace and ready for when peace comes. I will conclude this reflection with the words of Amichai:
“. . .Why Jerusalem, why me?
Why not another city, another person?
Once I stood at the Western Wall
When suddenly a flock of startled birds soared up
Shrieking and flapping their wings like bits of paper
With wishes scribbled on them, wishes
That flew out from between the massive stones
And ascended on high. . .”